CHAPTER 05 · 213 passages
The Central Mountains
中山經
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Range 1
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Dúshǔ [𤠢鼠]: An ancient rodent-like creature-name, sometimes associated with a flying squirrel or a similar small mammal. Its precise identification is uncertain.
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Dragon bones, 龍骨, is an ancient material term used for fossil bones in later materia medica. This traditional identification explains the comparison without identifying 天嬰 itself.
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“Wind illness” is an ancient medical category, not a single modern diagnosis.
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The full sacrifice, 太牢, conventionally consists of cattle, goat, and pigs. The summary's numbers are preserved even where they do not agree neatly with one another or the individual distances.
Range 2
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The kind of animal and the place into which the jade is cast are not expressly stated.
Range 3
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莤 and 舉 are difficult comparison terms in this sentence. Their exact referents are uncertain, so no familiar plant or shape has been substituted.
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Jiān [葌]: An ancient grass-name, traditionally associated with fragrant grass; its precise botanical identity is uncertain. The source does not specify the form taken by 禹's father at this place.
Range 4
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礝 and 瓀 are ancient names of jade-like stones; they are not assigned modern mineral species.
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Nòuquǎn [獳犬]: Traditionally understood as a small or short-muzzled dog; the exact comparison is uncertain.
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: In the mountain chapters, traditionally associated with a four-legged aquatic animal such as a salamander, rather than necessarily a human-shaped mermaid.
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馬腸 literally means “horse intestines,” but the natural object intended is uncertain. The second mountain in the closing sentence is not clearly introduced in this paragraph.
Range 5
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錄 is an obscure sound comparison. 墊, the ailment in the final clause, has no secure modern diagnostic equivalent.
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The pronunciation of the stone-name is unrecorded in the Kangxi Dictionary; the character is retained without an invented pinyin reading.
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The summary says 苟林, whereas the opening gives 苟牀. Its sixteen-mountain total is retained. The full sacrifice conventionally comprises cattle, goat, and pigs. The last clauses are terse ritual language; “coloured” follows 采 without specifying an unstated process.
Range 6
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: Traditionally associated in these mountain descriptions with a salamander-like aquatic animal; its name alone should not be taken to mean a mermaid.
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Sù [橚] is a difficult plant comparison, sometimes read in relation to autumn millet. is traditionally an amphibious, salamander-like creature in these accounts. The two statements about the 門 River's course are both retained.
Range 7
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Túqiū [菟丘]: An old plant-name traditionally associated with dodder. The exact botanical comparison is uncertain.
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逐 in the beast comparison is doubtful and is often understood as a corruption of 豕, “pig.” 蘭 is an ancient fragrant plant-name whose scope does not correspond neatly to modern orchids; the fruit comparison remains uncertain.
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The word 傷 in the plant's description is understood as a thorn or spine. The old illness term 厥 is rendered broadly as collapse, without a specific modern diagnosis.
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Zhang is an ancient length unit, left unconverted. 逵, the fish's dwelling-place, is uncertain in this context; the text does not provide enough detail for a secure interpretation.
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Zhōuwèi [𥂕蜼]: A difficult creature-name used for comparison; its identity is not securely known.
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The full sacrifice conventionally comprises cattle, goat, and Shǐ. The spelling 太室 in this summary differs from 泰室 in the earlier entry.
Range 8
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鮫 is conventionally associated with sharks in later usage, but that modern identification is not imposed on this inland ancient river description.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment, without a secure modern material identification.
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Zhèn [鴆] is a bird traditionally associated with poison, without a secure identification as a modern species; Jiāo [鷮] is a pheasant-like bird.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment. 梅 is distinguished from 李 as Chinese plum, without adding a scientific species-name to the text.
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寓木 denotes plants growing upon other trees, often interpreted as mistletoe-like growths. “Red tin” retains the ancient material term 赤錫.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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The lesser sacrifice conventionally comprises a goat and a pig. The final arrangement of the suspended offering is expressed tersely in the source.
Range 9
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Kuí Niú [夔] is a named ancient kind of bovine; it is not automatically identified with the one-legged 夔 described in a later chapter. 翰 and 鷩 are pheasant-like birds.
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The source gives 江 for both this stream and the river it joins. Zhǔ [麈] is traditionally a large deer-like animal.
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Sì [兕] is an ancient horned animal, traditionally considered ox-like or rhinoceros-like. The repeated river-name is retained.
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Wèi [蜼]: Traditionally a long-tailed monkey-like animal, without a secure identification as a modern species.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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The summary's 文山 differs from the earlier 岷山. The lesser sacrifice comprises goat and pig; the full sacrifice adds cattle. 璆冕 in the closing ritual is difficult; the rendering retains its jade and headdress elements without reconstructing an unstated ceremony.
Range 10
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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The lesser sacrifice comprises goat and pig; the full sacrifice adds cattle. Mounts 堵 and 騩 are named in the summary even though they are not listed in this short range. The opening mountain-name is shortened to 首 in the source's summary.
Range 11
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Jiāo [蛟]: A dragon-like aquatic creature in traditional accounts, not a securely identified modern species.
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: Traditionally associated with a salamander-like aquatic animal in these mountain descriptions.
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藷芧 is traditionally associated with acorns or their trees, although its classification and reading in this list are uncertain.
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Fēi [蜚]: Here traditionally understood as an insect, often associated with cockroaches; it need not be the monstrous beast with the same written name elsewhere. Qīngwò [青雘] is an ancient blue-green mineral or pigment.
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“Wind illness” is an ancient medical category, not a specific modern diagnosis.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment. Zhǔ [麈] is a traditional deer-like animal; precise species identifications for the retained beast-names are uncertain.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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Fèishǔ [鼣鼠]: An ancient rodent-name, traditionally described as a small animal whose call resembles a dog's bark. Its exact modern identification is uncertain.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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Chi is an ancient length unit. The measurement “fifty chi” is understood as girth in the traditional reading; the source simply says “great, fifty chi.” Jiāo [蛟] is a dragon-like aquatic creature.
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Qīngwò [青雘]: An ancient blue-green mineral or pigment.
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皮張 is difficult and is provisionally understood as swollen or stretched skin. 羊桃 has been applied to different plants over time, so it is not automatically rendered as a modern fruit-name.
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Móquǎn [膜犬]: An uncertain dog-like comparison in the received text; it is not assigned a modern breed or species.
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Both the trees and the statement that there are no plants or trees occur in the source; the contradiction is retained.
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The named chief mountains are retained as the summary gives them. 倒毛, 倒祠, and 牛無常 are difficult ritual expressions; inversion and an unspecified cattle requirement are provisional readings. The full sacrifice comprises cattle, goat, and pigs; the lesser comprises goat and pig.
Range 12
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The bamboo is listed despite the preceding absence of plants and trees; both statements are retained.
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The phrase linking the winds and pools is terse and its syntax uncertain. Míwú [蘼蕪] is a fragrant herb traditionally associated with lovage-like plants; Jiān [葌] is an uncertain ancient fragrant grass-name.
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就 at the end of the beast list is uncertain; no modern animal has been supplied in its place.
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The source reads 十萬山, “a hundred thousand mountains,” evidently a textual error in a short range. It has been retained and flagged rather than silently replaced. The lesser sacrifice comprises goat and pig; the full sacrifice adds cattle. 惠之 in the last phrase is interpreted as an act of adornment.
The Five Mountain Books: Closing Record
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“Five Treasuries” translates 五臧, the traditional collective designation of the five mountain books. The figures and ritual claims belong to the source's account and have not been reconciled with external histories.
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This is the source's own transmitted character count, not a count of the present English edition.

